LAISSE FAIRE, A LESSON THAT OBAMA NEEDS TO LEARN
The exact origins of the term "laissez-faire" as a slogan of economic liberalism are uncertain. The first recorded use of the "laissez-faire" maxim was by French minister René de Voyer, Marquis d'Argenson, another champion of free trade, in his famous outburst:[2]
| “ | Laissez faire, telle devrait être la devise de toute puissance publique, depuis que le monde est civilisé.... Détestable principe que celui de ne vouloir grandir que par l'abaissement de nos voisins! Il n'y a que la méchanceté et la malignité du coeur de satisfaites dans ce principe, et l’intérêt y est opposé. Laissez faire, morbleu! Laissez faire!!
(Leave them be, that should be the motto of every public authority, according to which the world is civilized..... A detestable principle that which would not wish us to grow except by lowering our neighbors! There is nothing but mischief and malignity of heart in those satisfied with that principle, and interest is opposed to it. Leave them be, damn it! Leave them be!) Laissez-faire activists support little or no state intervention on economic issues, which implies free markets, minimal taxes, minimal regulations and private ownership of property. They support certain kinds of negative liberty as opposed to positive liberties, such as wealth redistribution, given by the state. However, some laissez-faire proponents, like progressive libertarians prefer negative income tax as a replacement to the existing welfare system, arguing that it is simpler and has fewer of the "perverse incentives" of "government handouts". Their opposition to wealth distribution is based on the belief that it takes capital from the most productive sectors of the economy and gives it to the less productive sectors, and is enforcing economic egalitarianism, which reduces productivity and the incentive to work. They may further argue that any temporary equality of outcome gained by redistribution would quickly collapse without coercion because people have different levels of motivation and native abilities, and would make different choices based on their differing values. Material inequality, they argue, is a necessary outcome of the freedom to choose one's own actions without imposing on others. Supporters of laissez-faire favor a state that is neutral between the various competing interest groups that vie for privileges and political power in a country. They are critical of mixed economies on the grounds that it leads to an interest-group politics where each group is seeking to benefit itself at the expense of another and the consumer. They oppose government funding or regulation of schools, hospitals, industry, agriculture, and social welfare programs. According to them, any government intervention such as regulation, protectionism, creating legal monopolies, competition laws, or taxes, interfere with this judgment being reflected accurately in the price and the maximization of economic utility. Their opposition of competition law and the U.S. Food and Drug Administration, stating that they are corrupt and benefits the corporations instead of the consumer. They tend to believe that minimizing taxes decreases the chance that the government would fund bad programs and prevents citizens from needing government assistance because they have more of their own money (see "starve the beast"). However, numerous exceptions are common. The Chicago School justifies school voucher systems on the grounds of fairness. They may also support some wealth distribution programs such as the negative income tax or monetary agencies such as the Federal Reserve. Some libertarians, such as those who adhere to the U.S. Libertarian Party, may support state funding of environmetal regulations and school vouchers. |
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Tags: POLITICAL REVOLUTION


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