Christianity was not built on violence; Jesus was the Prince of Peace, to love one another and turn the other cheek. Christianity began as a Second Temple Judaic sect in the mid-1st century. Originating in Judea, it quickly spread to Europe, Syria, Mesopotamia, Asia Minor, Transcaucasia, Egypt, Ethiopia and India, and by the end of the 4th century had become the official state church of the Roman Empire.
Following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization.
Where all other religions in the world teach that we must do some sort of good in cooperation with God in order to achieve the right to be in God’s presence, Christianity is the only religion that teaches salvation by grace. This means that we are not made right before God by our efforts, sincerity, or works. Instead, we are made right before God by faith in what Christ did on the cross.
Jesus did not speak His own words, but the words that the Father gave Him (John 8:38-42; 12:49-50; 14:24). His message was not primarily about Himself, but rather the good news that the Father ordained to be announced on earth. While Jesus Christ was categorically the most important individual ever to walk this earth, the Bible shows clearly that the gospel that Jesus brought was not simply about Himself. Read His statements, and prove this for yourself:
» And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. (Matthew 4:23)
Judaism’s main tenents: Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God’s principal relationships are not with other gods, but with the world, and more specifically, with the people he created. Judaism thus begins with ethical monotheism: the belief that God is one and is concerned with the actions of mankind. According to the Tanakh (Hebrew Bible), God promised Abraham to make of his offspring a great nation. Many generations later, he commanded the nation of Israel to love and worship only one God; that is, the Jewish nation is to reciprocate God’s concern for the world. He also commanded the Jewish people to love one another; that is, Jews are to imitate God’s love for people. These commandments are but two of a large corpus of commandments and laws that constitute this covenant, which is the substance of Judaism.
Whereas Jewish philosophers often debate whether God is immanent or transcendent, and whether people have free will or their lives are determined, Halakha is a system through which any Jew acts to bring God into the world.
Ethical monotheism is central in all sacred or normative texts of Judaism. However, monotheism has not always been followed in practice. The Jewish Bible (Tanakh) records and repeatedly condemns the widespread worship of other gods in ancient Israel. In the Greco-Roman era, many different interpretations of monotheism existed in Judaism, including the interpretations that gave rise to Christianity.
Hinduism is a religion, or a way of life, widely practiced in the Indian subcontinent. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, “the eternal tradition,” or the “eternal way,” beyond human history. Scholars regard Hinduism as a fusion synthesis of various Indian cultures and traditions, with diverse roots and no founder. This “Hindu synthesis” started to develop between 500 BCE and 300 CE following the Vedic period (1500 BCE to 500 BCE).
Although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Śruti (“heard”) and Smriti (“remembered”). These texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, and the Agamas. Sources of authority and eternal truths in its texts play an important role, but there is also a strong Hindu tradition of the questioning of this authority, to deepen the understanding of these truths and to further develop the tradition.
Prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma (ethics/duties), Artha (prosperity/work), Kama(desires/passions) and Moksha (liberation/freedom/salvation); karma (action, intent and consequences), Saṃsāra (cycle of rebirth), and the various Yogas (paths or practices to attain moksha). Hindu practices include rituals such as puja (worship) and recitations, meditation, family-oriented rites of passage, annual festivals, and occasional pilgrimages. Some Hindus leave their social world and material possessions, then engage in lifelong Sannyasa (monastic practices) to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (ahimsa), patience, forbearance, self-restraint, and compassion, among others.
Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in Ancient India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, where after it declined in India during the Middle Ages. Two major extant branches of Buddhism are generally recognized by scholars: Theravada (Pali: “The School of the Elders”) and Mahayana (Sanskrit: “The Great Vehicle”). Buddhism is the world’s fourth-largest religion, with over 500 million followers or 7% of the global population, known as Buddhists.
Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Practices of Buddhism include taking refuge in the Buddha, the Dharma and the Sangha, study of scriptures, observance of moral precepts, renunciation of craving and attachment, the practice of meditation (including calm and insight), the cultivation of wisdom, loving-kindness and compassion, the Mahayana practice of bodhicitta and the Vajrayana practices of generation stage and completion stage.
The Jihad: The primary aim of jihad as warfare is not the conversion of non-Muslims to Islam by force, but rather the expansion and defense of the Islamic state. In theory, jihad was to continue until “all mankind either embraced Islam or submitted to the authority of the Muslim state.” There could be truces before this was achieved, but no permanent peace. One who died ‘on the path of God’ was a martyr, (Shahid), whose sins were remitted and who was secured “immediate entry to paradise.” However, some argue martyrdom is never automatic because it is within God’s exclusive province to judge who is worthy of that designation. CLICK HERE FOR MORE ON JIHAD FROM WIKIPEDIA
CLICK HERE for the take by AYAAN HIRSI ALI
Western civilization in regards to political Islam. She argues that Islam needs to be separated into two different parts, one part of religion and the other part, political philosophy. She concedes that many aspects of the religious part of Islam are peaceful but argues that the political side is much more concerning due to its focus on Dawa, which means “to plead or to call non-Muslims to Islam.” This call to convert people to Islam is what she argues was a driving force behind the spread of Islam throughout history.
Read more at: http://www.nationalreview.com/corner/450274/ayaan-hirsi-ali-uncommon-knowledge-islam-west